Chen Hongshou a Chinese painter and illustrator of the late Ming dynasty (1598-1652) renowned for the expressive distortion of his figures and for the wit and melancholy of his pictorial imagination. One of the most individual artists of his age, he worked in figure painting, portraiture, still life and woodblock illustration, and his mannered style came to influence generations of later painters.

Early Life and Training

Chen Hongshou was born in 1598 in Zhuji, in the province of Zhejiang, into a scholarly family that had fallen on difficult times. He showed an early talent for drawing and received a classical education, but the death of his parents and the pressures of poverty forced him to rely on his art for a living. He is said to have copied the works of earlier masters with such intensity that he ruined his own health in the effort.

He trained in the tradition of the professional and scholar-amateur painters of the late Ming, studying the great figure painters of the past and the techniques of portraiture and illustration. His early work shows the influence of the classical masters, but his temperament led him toward a personal style marked by elongation, compression and a deliberate awkwardness that was entirely his own.

He spent much of his life moving between Zhuji and the cities of the lower Yangzi, selling paintings, taking commissions and seeking the official career that his education seemed to promise but that fortune denied him. His letters and colophons reveal a proud and difficult man, conscious of his gifts and embittered by his failure to achieve the standing he believed he deserved.

Career and Patronage

Like many artists of the late Ming, Chen Hongshou depended on the patronage of wealthy merchants, officials and collectors. He worked for patrons in Hangzhou and elsewhere, producing album leaves, hanging scrolls and illustrations, and he became known among the connoisseurs of the region for the originality of his figure paintings and for the refinement of his brushwork.

He was associated with the circle of artists and writers around the painter and theorist Dong Qichang, though his own style differed sharply from the orthodox landscape manner that Dong promoted. Chen was above all a painter of figures, and he brought to the human form an expressive freedom that set him apart from the more restrained classicism of his contemporaries.

After the fall of the Ming in 1644 he refused, like many loyalists, to serve the new dynasty. He became a monk for a time, taking a religious name, and his later painting grew more eccentric and more poignant, marked by the sorrow of the conquered and by a deepening religious sensibility.

Style and Technique

Chen Hongshou's style is instantly recognisable. He drew his figures with lines that are at once sinuous and angular, deliberately exaggerating proportions and contorting the body to convey emotion or character. His faces are often strangely elongated, his draperies stiff and twisting, and his compositions crowded with detail arranged with a decorative and almost theatrical sense of design.

This mannered distortion was not a failure of skill but a deliberate expressive device. By departing from naturalistic proportion he gave his figures a heightened symbolic presence, so that a scholar, a lady, a warrior or an immortal becomes a type of feeling rather than a mere likeness. The effect has been compared to the expressive distortions of later European art, though it arose independently from Chinese traditions of figure painting.

He was also a master of colour and of the fine brush line, and he worked in a variety of formats, from small album leaves to large hanging scrolls. His still lifes and flower paintings show the same playful invention, and his calligraphy, in a bold and idiosyncratic hand, matched the independence of his painting.

Illustration and Woodblock Prints

Chen Hongshou is famous for his designs for woodblock printed books, which rank among the finest achievements of late Ming illustration. He produced illustrations for editions of the drama, including the celebrated Romance of the Western Chamber, and designs for playing cards and for other printed works that circulated widely among the reading public of the time.

His printed designs carried his personal style into a medium of mass reproduction, and they helped to raise the artistic status of illustration. The elegance of his line and the sophistication of his compositions were communicated to a large audience and influenced the development of Chinese book design for the rest of the dynasty.

His interest in the printed image reflects the commercial and urban culture of the late Ming, in which a growing market for books, paintings and luxury goods supported artists who worked outside the traditional channels of court and scholarly patronage. Chen was in many ways a professional artist of the marketplace as well as a gentleman scholar.

Influence and Legacy

Chen Hongshou died in 1652, leaving a body of work that was admired and imitated for generations. His mannered figure style became one of the dominant modes of later Ming and early Qing painting, and artists of the eighteenth and nineteenth centuries looked back to him as a model of expressive individuality.

His reputation was revived in the twentieth century, when collectors and scholars came to value the eccentric and expressive traditions of Chinese art against the more heavily promoted orthodox lineage. His figures are now regarded as among the most original images of the late imperial period, and his printed designs are studied as landmarks of Chinese graphic art.

He is remembered as a painter who turned the difficulties of his life into art of great imaginative power. In an age of political collapse he developed a private vocabulary of distortion and wit that gave his figures a life beyond mere representation, and he remains one of the most compelling personalities of Chinese painting.

See also

  • Chinese figure painting
  • Ming dynasty painting
  • Woodblock printing in China
  • Dong Qichang

References

[1] [2] [3] [4]

  1. ↑ James Cahill, The Compelling Image, Harvard University Press, 1982.
  2. ↑ Osvald Siren, Chinese Painting: Leading Masters and Principles, Lund Humphries, 1958.
  3. ↑ Richard Barnhart, Painters of the Great Ming, Metropolitan Museum of Art, 1993.
  4. ↑ Wai-kam Ho, The Century of Tung Ch'i-ch'ang, University of Washington Press, 1992.