Yu

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Yu a legendary ancient Chinese ruler, the last of the Five Emperors and the founder of the Xia dynasty, celebrated above all for mastering the great floods that afflicted the land. He is remembered as the engineer-king whose patient labour saved the people and as the ruler who ended the practice of abdication by passing the throne to his son.

The Tamer of the Waters

Yu, often called Yu the Great, is one of the central figures of the legendary history of China. He belongs to the age of the Five Emperors and is remembered as the founder of the Xia dynasty, traditionally the first hereditary dynasty of China. His story is dominated by the great flood, a catastrophe that threatened to overwhelm the whole land and that he is said to have brought under control.

His father Gun had been charged by the ruler Yao with the task of controlling the waters and had failed, having tried to dam the rivers with earthworks. Yu was appointed in his father's place by the ruler Shun and took a different approach. Rather than blocking the waters, he is said to have dredged and deepened the channels and cut passages through the hills so that the rivers could flow to the sea.

The legend tells that Yu laboured for many years, working alongside the people and passing by his own home without stopping to enter it. He is said to have worn away the hair on his legs and to have worked so hard that he never rested, and his devotion became a byword for public service. Through his efforts the waters were led away and the fields reclaimed for cultivation.

Engineering and the Ordering of the Land

Yu's achievement is described in the classic of history as a great survey and reorganisation of the land. He is said to have travelled throughout the realm, examining the rivers and mountains, and to have divided the territory into nine provinces, each with its own soils, products and tribute. This legendary survey gave China an image of itself as a single ordered land.

The work attributed to Yu combined engineering with statecraft. He is said to have dug channels, built embankments and opened the way for the great rivers, restoring the pattern of drainage by which the land is made habitable. He also established the routes by which tribute should travel to the capital and the ways in which the produce of each region should be shared.

Alongside this labour of levelling the waters Yu is credited with advances in agriculture, with the measurement of the land and with the laying out of fields. The legend presents him as the ruler whose technical mastery over nature made possible the settled life of the Chinese people, and the flood remains the founding crisis of Chinese civil order.

The Founding of the Xia Dynasty

In recognition of his work Shun chose Yu as his successor and abdicated in his favour, continuing the tradition of rule by merit established by Yao. As ruler Yu is said to have consolidated the gains of the flood control, to have established the tribute system by which the provinces supported the state, and to have developed the institutions of government.

The decisive event of his reign, in traditional accounts, was the succession. Instead of handing the throne to the worthiest man, as Yao and Shun had done, Yu is said to have passed it to his son Qi, or the throne came to Qi after Yu's death. With this the principle of hereditary succession was established, and the Xia dynasty became the first of the dynasties that were to rule China in an unbroken sequence of families.

This transition marked, for Chinese historians, the end of the age of the sage kings and the beginning of dynastic rule. The Xia was remembered as the first dynasty, the origin of the line of kings who governed the central plain, and Yu was honoured as its founding ancestor. Later dynasties looked back to the Xia as the earliest model of legitimate rule.

Legend, Cult and the Image of the Sage King

Yu was worshipped as a culture hero and as a model of diligent and selfless government. Temples and shrines were raised in his honour, and he was invoked by rulers and officials as the pattern of the servant of the people. His refusal to rest while the floods remained was taught as an example of the devotion that public office requires.

The flood narrative itself became one of the great myths of Chinese culture, comparable to the flood stories of other civilisations. It expressed the conviction that human effort, guided by wisdom, can overcome the disorder of nature, and it placed the origin of Chinese society in a triumph of engineering and perseverance rather than in conquest alone.

Some scholars have sought in the legend a memory of real events, such as the great floods of the Yellow River and the long process by which the peoples of the plain learned to control the river. Whether history or myth, the figure of Yu stands for the mastery of the waters, the founding of the first dynasty and the ideal of the ruler who labours for the common good.

Historical Questions and Legacy

The historicity of Yu and of the Xia dynasty has long been debated. The oldest layers of Chinese tradition record no writing from the period, and the first substantial accounts are far later than the events they describe. Some historians treat the Xia as a legendary or traditional dynasty rather than a documented one, while others connect it with the archaeological cultures of the late Neolithic and early Bronze Age.

Excavations at sites in Henan and neighbouring regions have revealed complex societies of the period associated with the traditional Xia, with evidence of settlements, bronze working and social hierarchy. These discoveries do not settle the question of Yu himself, but they show that the world the legend describes was a real one in which states and cities were emerging.

Whether understood as a historical king, a mythic hero or the personification of a long collective achievement, Yu the Great remains a foundational figure of Chinese civilisation. His name is bound to the first dynasty, to the conquest of the floods and to the ideal of service, and the legend of his labour has shaped Chinese ideas of government for more than two thousand years.

See also

  • Xia dynasty
  • Shun
  • Great Flood
  • Qi

References

[1] [2] [3] [4]

  1. ↑ James Legge, The Chinese Classics: The Shoo King, Oxford University Press, 1865.
  2. ↑ Anne Birrell, Chinese Mythology: An Introduction, Johns Hopkins University Press, 1993.
  3. ↑ Michael Loewe and Edward L. Shaughnessy, The Cambridge History of Ancient China, Cambridge University Press, 1999.
  4. ↑ David N. Keightley, The Origins of Chinese Civilization, University of California Press, 1983.