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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Luo Zhenyu&amp;#039;&amp;#039;&amp;#039; the Chinese antiquarian, philologist and epigrapher (1866-1940) who was among the first to identify the oracle-bone inscriptions as the records of the Shang dynasty and who assembled and published the earliest major collections of them. A man of wide learning and controversial political activity, he bridged traditional scholarship and the new disciplines of palaeography and archaeology.&lt;br /&gt;
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== Early Life and Education ==&lt;br /&gt;
Luo Zhenyu was born on 8 August 1866 in Huai&amp;#039;an, Jiangsu Province, into a family of scholars and merchants. He received a thorough classical education, mastering the historical and philosophical literature and training in the composition of prose and verse. He passed the imperial examinations and entered official service, but his true enthusiasm lay in antiquarian research.&lt;br /&gt;
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He was an indefatigable collector and reader, gathering rare books, ancient seals, bronzes, coins and manuscripts, and studying each class of object with the eye of a connoisseur rather than a mere accumulator. This habit of building collections and then examining them scientifically became the pattern of his life.&lt;br /&gt;
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His learning was broad even by the standards of his age. He wrote on agriculture and on the history of early Chinese institutions, on bronze and seal script, on lost texts recovered from central Asia, and on the antiquities of Japan, where he spent several years as an adviser and scholar.&lt;br /&gt;
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In Japan he associated with leading sinologists and collectors and deepened his knowledge of the manuscripts and documents that had been preserved there. He also travelled in Europe and examined collections abroad, building the wide acquaintance with sources that underpinned his later publications.&lt;br /&gt;
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== Politics and Public Life ==&lt;br /&gt;
Luo Zhenyu lived through the collapse of the imperial order and took an active and ultimately conservative part in the politics of the period. He served the Qing court and after its fall remained loyal to the deposed emperor, working in the administration of the Manchu household and playing a role in the events that led to the establishment of the state that the former emperor later headed.&lt;br /&gt;
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This political commitment brought him influence and notoriety in equal measure. He was regarded by some as a devoted servant of a lost cause and by others as a reactionary, and his public activities sometimes overshadowed his scholarly achievements during his lifetime.&lt;br /&gt;
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In later years he settled in what became the northeastern region and continued his scholarly work under the sponsorship of the authorities there. His political choices remain a subject of debate among historians, but they did not diminish the importance of his contributions to the study of antiquity.&lt;br /&gt;
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== The Oracle Bones and Epigraphy ==&lt;br /&gt;
Luo Zhenyu&amp;#039;s most consequential achievement was the recognition, in the early years of the twentieth century, that the inscribed bones and shells appearing on the antiquities market were ancient divination records from the Shang period and not forgeries or curiosities of a later age. Together with colleagues he traced their place of origin to the vicinity of Anyang.&lt;br /&gt;
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This insight turned the bones into a historical source of the first importance. Luo Zhenyu gathered a large collection and published them in works that circulated widely among scholars, and he wrote commentaries on the ancient characters, offering readings for many of the terms and names that had previously been unclear.&lt;br /&gt;
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He also made fundamental contributions to the study of the script, including a classification of the oracle-bone characters and observations on their relation to later forms. His publications of bone inscriptions and of bronze texts established epigraphy as a rigorous discipline and provided the materials on which later scholars worked.&lt;br /&gt;
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== Wider Scholarship ==&lt;br /&gt;
Beyond the oracle bones, Luo Zhenyu published on the manuscripts and documents recovered from the caves and ruins of the northwest, and his editions of these texts made them available to historians of central Asia and of the medieval period. He studied the wooden slips and paper documents of the frontier garrison towns and their evidence for administration and daily life.&lt;br /&gt;
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His work on bronze inscriptions, seal script and ancient seals deepened the understanding of the development of Chinese writing and of the institutions recorded in the vessels. He also wrote on early Chinese agriculture and on the history of the calendar, always seeking to bring the material evidence to bear on the transmitted texts.&lt;br /&gt;
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He combined the methods of philology, palaeography and antiquarian collecting with an unusual readiness to engage with new findings, and he corresponded with and encouraged younger scholars who would carry the field forward. His library and collections became a resource for others long after his death.&lt;br /&gt;
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== Influence and Legacy ==&lt;br /&gt;
Luo Zhenyu stands at the opening of the modern study of early Chinese writing. By recognising the nature of the oracle bones, publishing them in quantity and offering the first systematic readings, he created the conditions in which Shang history could be written from contemporary records rather than from late traditions.&lt;br /&gt;
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The disciplines he helped to found, epigraphy and palaeography, became central to Chinese historical research in the twentieth century, and the questions he posed about the relation of the ancient script to later forms are still studied. His published corpora remain citation points for specialists.&lt;br /&gt;
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He died on 14 May 1940 in the northeastern region. His reputation is complex because of his political allegiances, but his scholarly legacy is secure. He is honoured as a great antiquarian whose passion for old objects and old texts yielded one of the decisive insights in the study of Chinese civilisation.&lt;br /&gt;
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== See also ==&lt;br /&gt;
* Oracle bone script&lt;br /&gt;
* Anyang&lt;br /&gt;
* Chinese palaeography&lt;br /&gt;
* Bronze inscriptions&lt;br /&gt;
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== References ==&lt;br /&gt;
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&amp;lt;ref name=&amp;quot;r1&amp;quot;&amp;gt;Luo Zhenyu, Yinxu Shuqi Kaoshi, privately printed, 1910.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;ref name=&amp;quot;r2&amp;quot;&amp;gt;Luo Zhenyu, Sandai Jijin Wencun, privately printed, 1937.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;ref name=&amp;quot;r3&amp;quot;&amp;gt;Li Xueqin, The Origins of Chinese Writing, Cambridge University Press, 2002.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;ref name=&amp;quot;r4&amp;quot;&amp;gt;Edward L. Shaughnessy, Sources of Western Zhou History, University of California Press, 1991.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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[[Category:History]]&lt;br /&gt;
[[Category:Archaeology]]&lt;br /&gt;
[[Category:Contemporary China]]&lt;/div&gt;</summary>
		<author><name>Huhu</name></author>
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