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		<summary type="html">&lt;p&gt;New encyclopedia entry (batch upload)&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Liu Shaoqi&amp;#039;&amp;#039;&amp;#039; the Chinese communist revolutionary and statesman (1898-1969) who served as president of the People&amp;#039;s Republic of China and was, for a period, the designated successor to Mao Zedong before he was purged and died during the Cultural Revolution. A leading theorist of party organisation, he was one of the most prominent figures of the early People&amp;#039;s Republic.&lt;br /&gt;
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== Early Life and Revolutionary Training ==&lt;br /&gt;
Liu Shaoqi was born on 24 November 1898 in Ningxiang, Hunan province, into a peasant family. He was educated in Changsha and became involved in student politics during the May Fourth era, and in 1920 he went to study in the Soviet Union, where he received training at the school for the revolutionary movement in Moscow. He joined the Chinese Communist Party on his return and became one of its earliest full-time organisers.&lt;br /&gt;
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During the 1920s he worked principally in the labour movement, organising workers in the industrial centres of central China and serving as a leader of the great strikes that shook the cities in the middle of the decade. His experience of union work gave him a practical understanding of urban organisation that distinguished him from the peasant-oriented wing of the party.&lt;br /&gt;
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He took part in the Long March and in the wartime administration at Yan&amp;#039;an, where he emerged as a senior figure of the party and as its leading authority on questions of organisation and discipline. He wrote extensively on the training of party members and on the relationship between the individual and the collective, and his writings were widely studied within the movement.&lt;br /&gt;
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== The Theorist of Party Organisation ==&lt;br /&gt;
Liu is best known for his writings on the party and the state. His most celebrated work, How to Be a Good Communist, first delivered as lectures in 1939, argued that communists must cultivate discipline, self-criticism and devotion to the collective interest, and that personal cultivation was a lifelong task rather than a single act of conversion. The text became a standard manual for party members.&lt;br /&gt;
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He developed a doctrine of the party as a vanguard organisation bound by democratic centralism, in which free discussion was combined with strict unity in action. He distinguished sharply between the obligations of members and their privileges, and he insisted that leaders must be subject to the same discipline as those they led, a principle he would later see violated in his own case.&lt;br /&gt;
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His theoretical work extended to questions of state-building and economic organisation. He argued for the careful management of the economy, for the training of technical experts and for the orderly administration of the legal system, positions that brought him into increasing conflict with the more radical and utopian currents within the party during the 1950s and 1960s.&lt;br /&gt;
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== Head of State of the People&amp;#039;s Republic ==&lt;br /&gt;
After the founding of the People&amp;#039;s Republic in 1949 Liu held a succession of the highest offices. He became vice-chairman of the central government and a leading member of the political bureau, and he directed much of the day-to-day work of the state. In 1954, when the first constitution was adopted, he became chairman of the standing committee of the National People&amp;#039;s Congress, and in 1959 he succeeded Mao as president of the republic.&lt;br /&gt;
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In the years after the Great Leap Forward he worked to restore the economy, supporting measures that gave peasants a greater stake in production and that moderated the pace of collectivisation. He travelled widely to investigate conditions in the countryside, and his pragmatic approach made him a focus of the more moderate faction within the leadership.&lt;br /&gt;
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His moderation and his prominence made him the natural target of the radical campaign that Mao launched in 1966. He was accused of opposing the revolutionary line and of seeking to restore capitalism, and he was stripped of his offices and publicly denounced as the foremost person in authority taking the capitalist road.&lt;br /&gt;
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== The Cultural Revolution and Death ==&lt;br /&gt;
During the Cultural Revolution Liu Shaoqi was subjected to sustained persecution. He was removed from his posts, placed under house arrest and denied medical treatment, and his wife Wang Guangmei was also imprisoned and humiliated. He was forced to stand before mass criticism sessions, and the campaign against him served as a model for attacks on other senior officials throughout the country.&lt;br /&gt;
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He was expelled from the party in 1968, and he died in prison in Kaifeng, Henan province, on 12 November 1969. The circumstances of his death were concealed at the time, and for years his fate was unknown to the wider public. The case became one of the most notorious examples of the political violence of the period.&lt;br /&gt;
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After the death of Mao and the end of the Cultural Revolution, Liu was formally rehabilitated. In 1980 the party reversed its verdict upon him and restored his standing, and the rehabilitation became an important element in the reassessment of the period and in the legitimation of the reform programme that followed.&lt;br /&gt;
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== Reputation and Legacy ==&lt;br /&gt;
Liu Shaoqi is remembered as one of the most important theorists of the Chinese communist movement and as a statesman who sought orderly, pragmatic government. His emphasis on discipline, expertise and legality anticipated many of the concerns of the reform era, and his writings continue to be studied as classic statements of party doctrine.&lt;br /&gt;
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His fate stands as a warning about the dangers of factional politics and unchecked personal power. The rehabilitation of his name formed part of a broader reckoning with the excesses of the Cultural Revolution, and historians regard his career as a window onto the tensions between revolutionary idealism and practical administration in the early People&amp;#039;s Republic.&lt;br /&gt;
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His widow and children later took prominent roles in public life, and memorials to him were established in his home province and elsewhere. He remains a central figure in the history of the founding generation, honoured for his service while his persecution is remembered as a tragedy of the period.&lt;br /&gt;
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== See also ==&lt;br /&gt;
* How to Be a Good Communist&lt;br /&gt;
* Democratic centralism&lt;br /&gt;
* Great Leap Forward&lt;br /&gt;
* Cultural Revolution&lt;br /&gt;
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== References ==&lt;br /&gt;
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&amp;lt;ref name=&amp;quot;r1&amp;quot;&amp;gt;Lowell Dittmer, Liu Shaoqi and the Chinese Cultural Revolution, M. E. Sharpe, 1998.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;ref name=&amp;quot;r2&amp;quot;&amp;gt;Liu Shaoqi, How to Be a Good Communist, Foreign Languages Press, 1952.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;ref name=&amp;quot;r3&amp;quot;&amp;gt;Wang Guangmei, The Liu Shaoqi Case, Random House, 1993.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;ref name=&amp;quot;r4&amp;quot;&amp;gt;Roderick MacFarquhar, The Origins of the Cultural Revolution, Columbia University Press, 1974.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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[[Category:Politics]]&lt;br /&gt;
[[Category:History]]&lt;br /&gt;
[[Category:Contemporary China]]&lt;/div&gt;</summary>
		<author><name>Huhu</name></author>
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